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What (who) is Sheol$74506$ - definition
![Hades]] (17th century, [[Solovetsky Monastery]]).](https://commons.wikimedia.org/wiki/Special:FilePath/5part-icon-Hell.jpg?width=200 "Hades]] (17th century, [[Solovetsky Monastery]])."){kind=icon}
![In ''Harrowing of Hades'', fresco in the ''parecclesion'' of the [[Chora Church]], [[Istanbul]], c. 1315, raising Adam and Eve is depicted as part of the Resurrection icon, as it always is in the East.](https://commons.wikimedia.org/wiki/Special:FilePath/Anastasis at Chora.jpg?width=200 "In ''Harrowing of Hades'', fresco in the ''parecclesion'' of the [[Chora Church]], [[Istanbul]], c. 1315, raising Adam and Eve is depicted as part of the Resurrection icon, as it always is in the East.")
![''Christ's Descent into Limbo'', woodcut by [[Albrecht Dürer]], c. 1510](https://commons.wikimedia.org/wiki/Special:FilePath/Christ's Descent into Limbo by Dürer.png?width=200 "''Christ's Descent into Limbo'', woodcut by [[Albrecht Dürer]], c. 1510")
![''Harrowing of Hades'', an icon by [[Dionisius]], from the [[Ferapontov Monastery]].](https://commons.wikimedia.org/wiki/Special:FilePath/Descent into hell-Russian Museum.jpg?width=200 "''Harrowing of Hades'', an icon by [[Dionisius]], from the [[Ferapontov Monastery]].")
![''Christ in Limbo'', by a follower of [[Hieronymus Bosch]]](https://commons.wikimedia.org/wiki/Special:FilePath/Follower of Jheronimus Bosch Christ in Limbo.jpg?width=200 "''Christ in Limbo'', by a follower of [[Hieronymus Bosch]]")
![Adam]] and [[Eve]] lead the procession of the righteous behind Christ.](https://commons.wikimedia.org/wiki/Special:FilePath/HarrowingBermejo.jpg?width=200 "Adam]] and [[Eve]] lead the procession of the righteous behind Christ.")
![''Descent into Hell'', with [[Hellmouth]], engraving by [[Michael Burghers]] (1647/48–1727)](https://commons.wikimedia.org/wiki/Special:FilePath/Harrowing of Hell.jpg?width=200 "''Descent into Hell'', with [[Hellmouth]], engraving by [[Michael Burghers]] (1647/48–1727)")
 Cropped.jpg?width=200 "1504}}")
![''Christ's Descent into [[Limbo]]'' by [[Andrea Mantegna]] and studio, c. 1470.](https://commons.wikimedia.org/wiki/Special:FilePath/MantegnaDescentLimbo.jpg?width=200 "''Christ's Descent into [[Limbo]]'' by [[Andrea Mantegna]] and studio, c. 1470.")
![Puck]]'' cartoon of 1885 parodying the changing Christian interpretation of ''Sheol'' in the [[Old Testament]]: a number of historical sinners and atheists are seen enjoying the relatively pleasant atmosphere of "Sheol" after suffering the flames of the traditional [[Hell]]; at left is a dejected [[Satan]] sitting beneath a sign that states "This Business is Removed to Sheol, Opposite."](https://commons.wikimedia.org/wiki/Special:FilePath/"Sheol" LCCN2011661750.jpg?width=200 "Puck]]'' cartoon of 1885 parodying the changing Christian interpretation of ''Sheol'' in the [[Old Testament]]: a number of historical sinners and atheists are seen enjoying the relatively pleasant atmosphere of \"Sheol\" after suffering the flames of the traditional [[Hell]]; at left is a dejected [[Satan]] sitting beneath a sign that states \"This Business is Removed to Sheol, Opposite.\"")
Wikipedia
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) is an Old English and Middle English term referring to the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.
Christ's descent into the world of the dead is referred to in the Apostles' Creed and the Athanasian Creed (Quicumque vult), which state that he "descended into the underworld" (descendit ad inferos), although neither mention that he liberated the dead. His descent to the underworld is alluded to in the New Testament in 1 Peter 4 (1 Peter 4:6), which states that the "good tidings were proclaimed to the dead". The Catechism of the Catholic Church notes Ephesians 4 (Ephesians 4:9), which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation. These passages in the New Testament have given rise to differing interpretations. The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday.
According to The Catholic Encyclopedia, the story first appears clearly in the Gospel of Nicodemus in the section called the Acts of Pilate, which also appears separately at earlier dates within the Acts of Peter and Paul. The descent into Hell had been related in Old English poems connected with the names of Cædmon (e.g. Christ and Satan) and Cynewulf. It is subsequently repeated in Ælfric of Eynsham's homilies c. 1000 AD, which is the first known inclusion of the word "harrowing". Middle English dramatic literature contains the fullest and most dramatic development of the subject.
As a subject in Christian art, is also known as the Anastasis (Greek for "resurrection"), considered a creation of Byzantine culture and first appearing in the West in the early 8th century.
